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The tallest man in Ethiopia asked the tallest woman in Ethiopia to his love partner

The tears of innocence that call for justice! Bahir Dar: June 28, 2014 (Amiko) The social version unites the identity and identity of a g...



The tears of innocence that call for justice!
Bahir Dar: June 28, 2014 (Amiko) The social version unites the identity and identity of a generation. It is a reflection of the society that created and purified the actions and feelings of individuals. Humility, love, forgiveness, humanity, and the like will never grow old. Pride, hatred, and bigotry are not natural. Good or bad, good or bad, humanity or barbarism are the traits that human beings have inherited and learned from society.


The people of Amhara love you and hate you. He does not know how to hide under attack. Ethiopia is the brother of all human beings. He works hard until he gets tired, He has long been accustomed to living with humanity and dealing with animals. History has repeatedly told us that he fought for the freedom and equality of the people of the world beyond the borders of his country because he had no limits to his compassion.


The killings and attacks of innocent people we see and deal with today are not ordinary crimes. The root of the hatred is the result of misinformation and hatred spread by forces that are frustrated by the unjust sacrifices made by the Amhara people for Ethiopia's historical perseverance and centuries of freedom. It has been observed that separatist groups, tasked with instigating hatred and conspiracy by foreign powers, have been waging a genocidal campaign against the Amhara people since 1983.
Terrorist groups such as the TPLF, OLF, and similar struggles have emerged as a center of hatred for Amhara since the 1960s. Some have openly declared themselves enemies of the Amhara people, while others have used every opportunity to spread falsehoods that support and encourage genocide.


Above all, the constitution recognizes this misrepresentation and hatred from the outset, creating a structural framework for the ethnic cleansing process. Amhara, which recognizes and represents other ethnic groups in the region, has been denied recognition and representation by Amharas living in various regions. This is not the first time that his country has been persecuted, killed and massacred as an unfamiliar and immigrant country with centuries of joy, sorrow, suffering and sacrifice.
We still see the Amharas who were massacred in Gura Ferda and buried in mass graves still being massacred in Welega. We are witnessing the false rhetoric and false hatred that started yesterday for the political game and today is a political gamble. This genocidal process will probably end only when the constitutional structure is amended.

While it is humane to condemn the practice of identity-based killings, it may be that we do not know how to stop it. It is foolish to think that a group that has been rescued by human nature will return by begging and will be cursed. The problem is structural hatred and requires a structural response.
What makes aggravated mass killings worse is the fact that the centers of the violence are innocent and vulnerable sections of society. The victims were children who could not explain themselves, elderly people who could not run away, mothers who could not defend themselves, and fathers who were disarmed. Attacks are not heroic, but if they were heroic, the killers would not have the courage to face the victims.

Killing elders is by no means political. Killing children is not heroic in any way. Chasing women does not make you a man.
Because they do not know it, the people they are killing do not even attack a man who untied his belt. The day was far away and the sky was falling, but the attackers were not in favor of Tom. But you think there is justice; If he had known that there was no such thing as justice and if he had realized that there was no accountability, he would not have chosen to die en masse.
“Used produce and straw,
Ethiopianness may be in jeopardy, but it will never fade. It is not too late to separate the produce from the chaff.

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